Saturday, December 20, 2008

Trip to Acharya VidyaSagar

I present my trip details and learnings from my first and only visit to Acharya Shree Vidya Sagar Ji Maharaj's Sangh.

I got fortunate to have my first Darshan of my life to Acharya VidyaSagar Ji Maharaj's Sangh in Ramtek, Nagpur. I started on 14th Dec'08 in the morning from Delhi to take flight till Nagpur and then took taxi to reach Ramtek Jain temple at around 1:30 PM, where VidyaSagar Ji Maharaj was present with 40 Munis in his Sangh.

I got a room in DharamShala and then attended Acharya Shree's pravachan at 3:30. His Pravachan was towards the spiritual side, and some of highlights were as follows:
  • Knowing that my soul has capability of attaining KevalGyaan is Samyakgyaan.
  • Do we dream of getting kevalgyaan in night?
  • As a small agarbatti gives good odors to the whole room, the same way Atma has the capability to have knowledge of whole world.
  • A chip is used to stabilize a rock which further is used in the foundation of a building. And people usually focus on the building, take picture of it, paint it. But nobody looks at the chip at the bottom which is an important factor in stabilizing the building.
During the pravachan, I was hearing people doing Jayakara of Acharya Shree - "Jay Jay Gurudev". And on the words of Acharya Shree people were hearing as if he is an angel come down from a sacred place to preach them. And I could sense the deep devotion of people by their body language and jaykara.

Acharya Ji's face was the most calm face I had ever seen in my life. His face was oozing out compassion for the whole world. It seemed that, if there any negative emotion would come to him, it would be like a small wave in a calm spring, which comes and vanishes in no time. For some moments I felt I can spend my whole life just looking at him.

After then I roamed around the temple to see the place, saints are staying. There were many rooms around the temple where saints were staying. And they were all crowded by people, who were asking them questions. I was trying to find someone whom I can talk to, but seemed I did not know anybody there and could not interact to anyone. To add to my misery, my cell phone roaming was not working.

I went to bed as early as 7 pm, then woke up next day. In the morning I saw the Maharaj Ji coming to take Ahaar, and Jain Shravak and Shravikas were lined up to give Ahaar to Mharaj Ji, and were full of devotion.

I visited a saint in the afternoon. He also had a background in engineering. I chatted with him on Dharma. I asked him - how good he finds sainthood. He told me that it is far less miserable than a householder life. For a householder- one misery goes, and many miseries come along; while for a saint there are no miseries. There are 2 kind of miseries- physical and mental. Mental miseries make people suffer more than physical miseries. And householders have 80% mental miseries, which are gone in sainthood. And rest physical miseries are gone by controlling emotions. Also he told me that many people only emphasize attaining knowledge. While there should be equal emphasis on to practice, which I realized I personally am lacking.

Then I roamed around and in the room there was a young man asking questions to saint about what soul is, and what is the purpose of life. I also sat close to them to listen to their talk to get some learnings. I was deeply impressed about the keenness of the young man to understand his real self, and the clarity of the saint while explaining it. After asking I learnt that the saint was in the Sangh for 33 years. Later I talked to the young man and found that he was keen on taking Brahamcharya for life.

Then I roamed around and saw the saints face full of happiness and completely stress free. And I could sense the devotion they had for Acharya Shree.

In the afternoon, Ashok Bhai and Abhaya Ji took me close to Acharya Vidyasagar maharaj Ji. And I got to touch his feet, which I had never imagined I would ever be able to. I got blessings from him to have Dharma-Vridhhi. He asked me to take care of Bhaksha-Abhaksha.

In the evening at 6 pm, I again got chance to meet Acharya Shri. Ashok Bhai took me inside where there were around 10 people. Some of them were doing his VaiyaVritii. Then some people left the room and we were 5 people in the room surrounding Acharya Ji. I was doing his VaiyaVritti. And we started asking questions - following things were discussed:
  • Soul/Body: I asked him that it is easy to understand things like motor engine, the economy of word etc. But it seems very tough how soul functions in the body.
  • He answered by saying that it is very easy. He used analogy of current and bulb to explain soul and body.
  • Education: He made comments on education these days. He told these days we do not have teachers, we have speakers. He told the connection extablishes when a teacher says 'Shabash' to the child, and the child reverts with respect for the teacher. This lacks in present education by speakers etc.
  • Vision and television: He explained by saying Vision is 'act of seeing', and Television is something which brings things from a distance. Science is all engaged in television and not in the vision which is the property of soul- and should be focussed on.
  • Telepathy: He talked about telepathy. He told that telepathy only happens to someone emotionally bound. For example, when a mother remebers her child- the child gets Hichki. He explained that Mano vragana vibration occurs by remembering the child and they strike the child and telepathy occurs.


Next day I gave Ahaar to a saint. I was surprised to see he did not take any fruit. Later I was told that none of the saint is taking fruits in the Sangh, since it is expensive and one Shravak made a bad comment and they stopped taking fruit. For one mistake done by a Shravak in worshipping, Acharya took a Prayashchit to take just 10 Anjuli. And again nobody understood at that time why he was taking less Ahaar.

I left the place in the afternoon. And I was more than satisfied to visit him. I was personally thinking when I would be fortunate to become a saint, but seemed my time is too far- may be in next births. I could very well extrapolate- how Moksha state would be infinitely full of bliss, when the saints are so blissful.

pics: Please click on the pic below to view all the pictures.

VidyaSagar Ji Sangh in Ramtek

Sunday, December 7, 2008

Fear of Dhyaan, Bhavana

Sometimes we have fear that we should not dhyaan, or Bhavana. Because we think the intensity would be high when we do it for the first time, but as we do it continously the intensity decreases. And this is practically seen- when we do the dhyaan for the first time the intensity is high and then the intensity decreases. And sometime people conclude that this is how Dhyan mechanism works. But actually conclusion is wrong.

As we keep doing dhyaan and Bhavana, the intensity actually keeps increasing, if one has complete faith in it, and it gives immediate results. And the immediate results are seen only when one know how to do Dhyaan and Bhavana and how does it help.

For example: When one does Pindastha Dhyaan, one can notice the spiritual advantages and worldly advantages. And as he does more, he find more improvement in himself. And this motivates the Sadhak to do more. More dhyan and bhavana purifies one more, and keeps the day peaceful and calm.

Saturday, October 25, 2008

Learnings from Pt Narendra Ji

His quotations:
· पंडिताई पल्ले पङी, पूर्व जन्म को पाप।
औरन को उपदेश दे, कोरे रह गये आप॥

· ज्यों तिल में तेल है, ज्यों चकमक मे आग।
तेरा साई तुझ मे, जाग सके तो जाग॥

· संयम बंधन का कारण नहीं है, बंधन का उपाय है।
· Tapa is feast for soul, and fast for the body


क्षमा (Forgiveness):


We can not stay angry for long, but can stay calm for a long time. It means anger is not our natural state, but forgiveness is our natural state.

On Saints:
In having a situation-
· if someone abuses:
○ He has just abused by name, family. And I am soul, and I have no name, family; then why do I take ill of what he said.
· If he abuses again:
○ He abused using words, and words are pudgal. And pudgal is different that soul. Then why do I take his abuse.
· If he called me thief:
○ I have been thief in last births, then why do I take ill of him.
· If he abuses me again:
○ He is abusing me and getting happy. Why do I stop him and obstruct his happiness.
· If he abuses again:
○ Let him abuse. How long will it give. Let him give, and not stop him and keep patience.
· If he abuses again:
○ Saint tried to abuse, but could not find any 'bad word' in his dictionary to return the abuse.


On Anger:
Anger is the root of all bad things:
○ Fight happens in brothers because of anger
○ Fight happens in master and servant because of anger.
○ Fight happens in two nations because of anger.

Anger is compared to blind person. As a blind person can not see who is before him. Similarly, an angry person can not see what is right and wrong.

Anger increase the route in Sansaar.

Example: In one birth Kamath did anger towards ParasNaath, and it kept continuing till multiple births.

While anger, thoughts of dharma do not occur. As one can not see his reflection in a boiling water, similarly one can not find his real self while he is angry.

Look at yourself, if you want to become Mahaveer.


Satya Vachan:

· Words are stronger than Atom bomb. It was the words which made people to motivate to use atom bomb.
· Using positive words:
○ If someone dies, we do not say he died- we say - "उसका स्वर्गवास हो गया"
○ If someone's husband dies, we say - "उसकी मांग सफ़ेद हो गयी"
○ If someone is blind, we call him "सूरदास, or प्रज्ञाचक्षु"
○ Using polite words:
§ Calling clerk as 'बाबू’
§ Calling servant as 'ठाकुर’
§ Calling भंगी as 'हरिजन’
§ Calling someone's home as 'दौलतखाना’
§ Calling my home as 'गरीबखाना’
○ Not using loud speakers outside temple. It distrubs others.
○ Do not use words, which does not sound sweet to other.
○ Doctor does not speak to patient that he may die.
· Words which have compassion inside, and full of love are 'सत्य’
· No matter how many animousioty we have with someone, we should not stop talking. One day the knot of द्वेष will open up.

Sanyam:
· Sanyam bandhan naheen hai, bandhan se bachne ka upaaya hai


Kshamavani:

It needs reduction of all 4 Kashaya in order to ask forgiveness.
- Anger: Only one has got rid of anger, only then one can forgive someone
- Pride: Only one has got away with pride, one can ask forgiveness
- Deceipt: In kshamawani, we says I want to do 'maitri' with all world. And one can do 'maitri' only when he does not have deceipt.
- Greed: In kshamawani, we say we do not want to have 'bair' with someone. And 'bair' happens when we have some greed.

Thursday, October 23, 2008

Summary on Deepak Chopra's book

I read the Deepak Chopra's book 'Perfect Digestion' during my flight from California to India, and put down the summary below.

Chapter 1: Quantum mechanics of Digestion

· The human body is not a solid, particulate, static, fragmented, "frozen sculpture" that exists in isolation from the rest of nature. Rather, Ayurveda recognizes the body as part of the natural continuum. From this point of view, the human body is a dynamic field of energy. It is constantly participating in an exchange with the larger of field of energy that surrounds it, which comprises the rest of universe.
· In recent years, quantum physics has provided us with these some basic insights into the nature of human functioning. The body is made up of atoms. And what are atoms? It may be easiest to think of them as particles whirling at lightening through vast empty spaces-colliding, disintegrating, darting back and forth-but atoms are not really particles in the sense that pebble is a particle of rock or a twig is a piece of tree. Rather, they are minute fluctuations of energy in the infinite expanse of energy that modern physics calls the unified field. It is from the unified field that all natural forces emerge, giving rise to an entire material universe, including your body.
· Fundamentally, your body is as void of matter as is intergalactic space. It may be surprising to realize that an apparently solid mass of living, breathing matter is in reality mostly empty space-nothing more than a perceptual illusion, a reflection of the more basic underlying intelligence that structures the entire universe. It may be surprising, but nature's truth often is.
· Atoms in our body keep replacing.
○ 98% atoms in anatomy were not there a year ago.
○ Bones are recreated in a 3 month - brand new.
○ New liver is created every six weeks
○ Even in brain, specific atoms of carbon, hydrogen, nitrogen and oxygen are totally different from what they were one year ago.
○ In digestive tract, stomach linen is created every 4 days.
· Human body is complex system:
○ Everyone of the thousands of processes inviolved in the healing of a superficial wound is incredibly complex and incompletely understood.
· Intelligence in the body:
○ Ayurveda recognizes the intelligence that exists in every organ in every cell of the body.
· Effect of food vs Emotions:
○ A specific food can have produce diarrhea and cramping within a few hours, feelings such as stress or anger can have a more long-term effect.

Chapter 2: Digestion and the Ayurvedic Doshas

· 3 Doshas:
○ 'Dosh' = Governing agent. They are ultimate, irreducible metabolic principles that regulate the flow of intelligence throughout the physiology.
○ Ayurveda defines 3 doshas- Vata, Pitta, Kapha
§ Vata: Controls all movements
§ Pitta: responsible for metabolism and digestion
§ Kapha: governs the structure of body.
○ Characteristics of 3 Dosha:
§ Vata:
□ Light, thin, build
□ Performs activity quickly
□ Irregular hunger and digestion
□ Etc
§ Pitta:
□ Medium build
□ Shart hunger and thirst, string digestion
□ Etc
§ Kafa:
□ Solid powerful
□ Steady energy
□ Tranquil, relaxed
□ Etc
§ Kafa are considered to be best.


Chapter 3: Understanding your digestive tract

· Digestive Fire (Jathragni):
○ The small intestine has the digestive fire, and the small intestine is called 'grahani' in Sanskrit. 'Grahani' means 'one which grasps things'. Small intestine, by the process of absorption, "grasps" the essence of foods, and it is here that food is metabolized on the level of its nutritional intelligence.
○ Not following good eating practices damage the digestive fire.

Chapter 4: How to make friends with your gut

· Vata type- variable digestive fire
· How to increase digestive fire:
○ Breathing deeply for several minutes- Pranayam
○ Digestive fire is diminished by:
§ Long hours of sleep
§ Low physical activity
§ Oily food
§ Sweet food
· When to eat:
○ One should eat when one has burning sensation in his gut. If one eats at this time, the food is propery digested. If not ate at such time, the food is converted to fat and toxins.
· Ojas and Ama:
○ Ojas:
§ What is Ojas: It is a biochemical located in between the consciousness and physiology.
§ In Cherak's words: It is the ojas which maintains all living beings by its saturation, and without ojas no life of creature exists. Ojas is the initial essence of embryo and also the essence of its nourishing material. It enters first into caraic cycle and if it is destroyed it leads to destruction. It is the sustainer of life in the heart, it is the cream of the nutrient fluids in the body.
§ By increasing the ojas, one can rebuild oneself into the physical manifestation of strength and good health.
○ Ama:
§ What is Ama: It is of sticky substance and has a marked tendency to obstruct the channels through which ojas normally flows.
§ Increase of Ama means less energy, problems with digestion etc.
§ Many problems with digestion are caused by Ama.
§ Visible sign of Ama: white coating on the tongue. When it is present on tongue it is also present throughout the digestive canals of the body.
□ The channels are not only conduits for blood, lymph and nutrients from food, but for the flow of energy itself.
· Experimental evidence of relation of emotion vs digestive health:
○ Book: Gastrointestinal health, Steven Peiken
§ An army surgeon was able to study a patient who, as a result of a gunshot wound, had developed a permanently open passage between the interior of his stomach and the surface of his body. Over the course of prolonged observation it became obvious that the patient's emotional state caused variations in the coating that protects the stomach lining, the mucosa. When the patient was emotionally upset, there was also an increase in the production of acid and a slowing of normal stomach contractions, so that scid-rich secretions remained int the stomach longer than usual. Severe irritation resulted.
· The below bullet points cover instructions from various chapters in the book
· How to strengthen digestion:
○ Eat in settled and quiet atmosphere
○ Take a few minutes to rest quietly after your meal.
§ One should sit or lie down for few minutes, so that the digestion process can start easily.
○ Always sit down to eat.
○ Don't eat when you are upset
○ *Don't eat when you are not hungry. (from previous section in chap 4)
○ Avoid overeating:
§ One should eat 3/4 of his stomach, which gives feeling of satisfaction without any sensation of having overeaten.
○ Avoid cold foods and cold drinks:
§ Cold foods and drinks damage digestive fire.
§ A Ayurvedic herbal tea called 'Vata tea' is a good substitute for cold drinks.
○ Don’t talk while chewing food.
○ Eat at a moderate pace.
○ Do not eat until preceding meal has been digested.
○ Favour meals with freshly cooked foods
§ Although many people believe that raw foods are a good source of dietry fiber, Ayurveda points out that raw foods are harder to digest and are more likely to irritate the colon. A certain amount of raw food, sch as salad, are fine to include with diet.
○ Avoid eating milk, cream, butter until the IBS symptoms are in control. (However Vata people should take milk etc, because it helps fight with the dryness in the body.)
○ Ghee is soothing to digestion, if taken in small quantities.
○ Ayurveda recommends avoiding cucumbers, green leafy vegetables such as spinach and kale, sprouts of any sort, and grapes. (page 51)
○ Coffee, tea, chocolates should be avoided.
○ Corbonates beverages of any sort should be avoided.
○ Pomegranate is good for diarrhea associated with IBS.
○ Lassi is very good to treat IBS symptoms.
○ In meals, heavier food should be eaten earlier and then lighter foods.
○ Aroma therapy: The following aromas are good-
§ For Vata types: basil, orange, clove
§ For Pitta types: sweet, cool aromas like sandalwood,rose, mint, cinnamon
○ After bowel movement one should do massage of sesame oil as part of daily routine.
§ Rejuvenates the skin
§ Tones the muscles
§ Eliminates impurities
§ Promotes youthfulness
§ Complete massage instructions are given on page 76-77
○ Lunch should be heavy at aroun 12:00- 12:30. The sun is at the top, and this time is middle of Pitta period. And Pitta is responsible for digestive fire. And since Sun is at the top, it also aids in digestion.
○ Breakfast is not necessary according to Ayurveda. If needs it should be light like milk and cereal. Since the sun is rising, there is less support from environment to digest heavy food.
○ Dinnertime, the sun is setting and there is less digestive powers than the lunch time, but more than breakfast. Example: hot soup and bread, hot cereals, assorted vegetables.
○ Ayurvedic daily routine: (page 81)
§ Mornings 6 AM to Noon
□ Wake up
□ Take warm water
□ Urinate and unforced bowel movement
□ Brush teeth
□ Seasame oilo massage
□ Breathiung meditation
□ Shower using warm water, neither hot or cold
□ Exercise
□ Light breakfast (if needed)
□ 30 minute morning walk
§ Noon
□ Lunch
□ Few miunutes rest after lunck
□ 5-15 mins of walk
□ Breathing meditation in late afternoon or early evening
§ Evening
□ Moderate dinner
□ Few miunutes rest after dinner
□ 5-15 mins of walk
□ Bedtime
○ One should chew more- it produces more saliva which triggers the production of other digestive substances.
· How to eliminate ama:
○ Upvaas: One day each week on liquid diet
○ Sipping hot water: Like hot water is used to clean things, similarly ama, which is sticky and greasy, can be cleaned my sipping hot water every 30 minutes.
§ The water should be really hot, that one has to blow air to sip it in.
§ The quantity of water is not important, than the frequency of water.
§ 3-4 times a day sipping is not enough.
§ Thermal container is best to keep the boiling water in to sip the day through.
· Ayurvedic herbs to improve digestion:
○ Amalaki
○ Bibihitaki
○ Chitrak
○ Dhanyaka
○ Lavanga

Chapter 5: Diet and the art of determining what to eat

· Measure of value of food in east vs west:
○ West: West believes that the food can be understood by evaluating its material qualities like protein, carbohydrates, fats, minerals, cholestrol, vitamins, calories etc.
○ East(Ayurveda): Ayurveda in addition to above, also considers food's intelligence value. Techniques to find food's intelligence:
§ Taste:
□ Sweet
□ Sour
□ Salty
□ Pungent
□ Bitter
□ Astringent
§ Above sequence reflects the which one is metabolized first.
□ It implies sweet should be taken first
□ Salad should be taken last
§ A balanced diet always have all tastes present.

Chapter 6: The role of your emotions

· Self-referral vs Object-referral:
○ Self-referral: This simply means you look inward, inside yourself, in order to influence your next behaviour or action. In our society, self-referral is very uncommon.
○ Object referral: It is very common in our society. In this an individual relies on external cues to determine behaviour.
· What to do when have overwhelmed feelings:
○ When you feel upset, pause for a moment and allow your attention to settle on the sensations occuring in your body. If you close your eyes for a few seconds, your mind will immediately be attracted to some particular are of physiology, perhaps your stomach or heart. Just remain your senstations to be there for few minutes. Gradually you will discover that the physical sensation begins to moderate. When you open your eyes, you will find that the emotional component has also diminished. (Page 65)
· Sound, aroma therapy has also been talked about.

Chapter 8: Exercise

· Common mistakes about exercises:
○ Performing too little exercise or none at all
○ Performing exercises that don't suit them
○ Overexercising
· The Ayurvedic principal is not "no pain, no gain" but "no strain produces maximum gain".
· Marmas: Marmas in Ayurveda are described as the meeting places of consciousness and physiology.
○ There are 107 Marmas, and some more details are given in page 86-87

Chapter 9: Constipation, Diarrhea, and Intestinal Gas

· Constipation
· Diarrhea
· Intestinal Gas:
○ One should chew while keeping mouth open.
○ One should eat more slowely and with less conversation

Tuesday, October 7, 2008

On Love

Love is unconditional. Conditions are only there in business. Since there are not conditions in love- there is no business in love.

In business when you give something, you take equal amount back. But when you give love, you do not expect anything return.

In business when you give something, you lose it. But when you give love, it also increases within you.

All energy, mass transfer follows conservation. But there is no conservation in love. You give love, it increases in you too. Others love you, and it increases in them too.

There are no expectations in love. Parents love their kids not that they will serve them in their old age- but because they just love them. Even in the old age kids gets to bed, the parents still love them, and take care of them.

Like a farmer sows so many seeds, and do not expect all of them to grow. Same a big hearted person sow seeds of love in many people and do not expect to be loved back, since love is not business.

Some one who loves his family along with himself is commendable.
Someone who loves his neighbors is more commendable.
Someone who loves his state people is more commendable.
Someone who loves his country men is more commendable
Someone who loves all humans around the world is more commendable
Someone who loves all living beings including animals, humans, fire, water, plants is the most commendable.

Monday, September 8, 2008

Jainism on Globalization

Globalization connects the world. And Deshvrata, and Digvrata limits our scope- limits the boundaries.

Actually because of Globalization, the inspiration for Paap and sensory pleasure increases. With no globalization, one looks for his bride, job and education within a certain area. Now with Globalization, one has a broader choices to look from, and makes every effort to get the best which he can. It increases his desires, and take towards the wrong direction.

Friday, August 22, 2008

Planning out in advance

This is a worldly blog.

The things we want to do fall in two buckets: One is when we are responsible and doer of the thing. And the other is when we have lot of people involved in getting the things done.

In both the cases, the planning is needed. However it becomes more important in the later case. Actually not just the planning, but planning and communicating to others. It solves two problems essentially:
1. Others are mentally ready to do the things according to the planning.
2. In case they do not agree to the plan, they would only support in getting the things done if they have made themselves agree to the plan- no matter they like it or not. In case the things has not been planned and communicated, the emotions of other people will show up during getting the things done- and it will create problems.

Learnings from Dhanendra from his training

1. Lets say someone is writing book, and makes a great a effort and then puts it in the river. Does it make sense for him to write the book?

No. Similarly, we are doing things in life- managing family job, which ends after the life- that also does not make sense.

2. If someone is acting unfair to me. Should I have bad feeling for him.

No. because he is unfair because of his upbrining. And hence the real cause if his parents. And why his parents taught him wrong things - because they were taught badly by their experiences and their own teaching. So now the real cause is something else. It seems there is a big chain of cause and effect relations- so we can not just blame the person who is acting unfair to me.

Thursday, July 24, 2008

Sadhu Mul gun

साधु के 28 मूलगुण - Summary

5 महाव्रत

(१) अहिंसाणुव्रत ) सत्याणुव्रत ) अचौर्याणुव्रत ) ब्रह्मचर्याणुव्रत ) अपरिग्रहाणुव्रत

5 इंद्रिय-विजय

(१) स्पर्श ) रस ) गंध ) वर्ण ) कर्ण

5 समिति

(१) ईर्या ) भाषा ) ऎषणा ) आदाननिक्षेपण ) व्युत्सर्ग

6 आवश्यक

(१) सामायिक ) वंदना ) स्तुति ) प्रत्याख्यान ) प्रतिक्रमण ) कायोत्सर्ग

7 अन्य

) नग्नता ) अस्नान ) केश-लोंच ) अदंत-धवन ) एक बार आहार ) खडे-खडे आहार करना ७) भूमि-शयन

Friday, June 27, 2008

Udaya Vyachhati Chart

गुणस्थान

No.

व्युच्छिन्न प्रकृतियां

मिथ्यात्त्व

5

मिथ्यात्व, आतप, सूक्ष्म, अपर्याप्त, साधारण

सासादन

9

अनन्तानुबन्धी-४, एकेन्द्रिय, स्थावर, द्वीन्द्रिय, त्रीन्द्रिय, चतुरिन्द्रिय

मिश्र

1

मिश्र

अविरत

17

अप्रत्याख्यान-४, वैक्रियिक शरीर-आंगोपांग, नरकायु-गति-गतुआनुपूर्वी, देवायु-गति-गतुआनुपूर्वी, मनुष्यगत्यानुपूर्वी, तिर्यंचगत्यानुपूर्वी, दुर्भग, अनादेय, अयशकीर्ति

देश विरत

8

प्रत्याख्यान-४, तिर्यंचायु, उद्योत, नीचगोत्र, तिर्यंचगति

प्रमत्त-संयत

5

आहारकशरीर-आंगोपांग, स्त्यानगृद्धी, निद्रानिद्रा, प्रचलाप्रचला

अप्रमत्त-संयत

4

सम्यक्तव, अर्धनाराच-कीलित, सृपाटिकासंहनन

अपूर्वकरण

6

हास्य, रति, अरति, शोक, भय, जुगुप्सा

अनिवृत्तिकरण

6

स्त्री-वेद, पुरुष-वेद, नंपुसक-वेद, संज्वलन-क्रोध-मान-माया

सूक्ष्म-सांपराय

1

संज्वलन लोभ

उपशांत-कषाय

2

वज्रनाराच, नाराचसंहनन

क्षीण-कषाय

16

निद्रा, प्रचला, ज्ञानावर्णी-५, दर्शनावर्णी-४, अन्तराय-५

सयोग-केवली

30

एक वेदनीय, वज्रर्षभनार्राचसंहनन, निर्माण, स्थिर, अस्थिर, शुभ-अशुभ, सुस्वर-दुस्वर, प्रशस्त-अप्रशस्त विहायोगति, औदारिक शरीर-आंगोपांग, तैजस-कार्माण शरीर, ६ संस्थान, वर्णादिक-४, अगुरुलघु, उपघात, परघात, उच्छवास, प्रत्येक

अयोग-केवली

12

एक वेदनीय, मनुष्य गति, पंचेन्द्रिय, सुभग, त्रस, बादर, पर्याप्त, आदेय, यशस्कीर्ति, तीर्थंकर, मनुषायु, उच्चगोत्र

Friday, June 20, 2008

Sansaar is full of Dukhha

Lets divide the living beings in Sansaar in the following categories:

  1. 1-5 sensed
  2. 5 sensed hellish
  3. 5 sensed bhogbhoomi human
  4. 5 sensed karmabhoomi human
  5. 5 sensed dev

  1. 1-5 sensed (animals, plants):
    1. Food, water: Nobody has surity of food, water.
      1. Dimensions of 'Surity of Food, water etc':
        1. Whether they are sure, they will get the food.
        2. How much capabilities they have to acquire food.
        3. Do they have a way to secure the food for future.
        4. How much the food is dependent on them, and how much is on the nature in general.
      2. Analysis of Dukha in terms of Food, Dukhaa etc:
        1. 1-sensed does not even have ways to procure it. It gets what is directly avaialable to it.
        2. 2-sensed can move around and find food through his sense of taste. However it can not smell or look through the way.
        3. 3-sensed one can also move around and use his nose to smell the things in addition to taste. The smell capability helps him track a certain path, as ants do.
        4. 4-sensed one can also move around and in addition has the capability to see his path through.
        5. 5-sensed can hear, and 'Sangyi' one can think also. However there is no good way they can store the food for the future.
    2. Protection plan: Nobody has great protection plan:
      1. Dimensions of Protection Plan:
        1. Whether they can run away from cold/heat
        2. Whether they can develop ways to protect themselves from cold/heat
      2. Analysis of Protection plan:
        1. 1-sensed beings neither can run away from cold/heat nor develop protection ways from cold/heat.
        2. 2, 3-sensed can run away, but do not have clarity on where to run- so for them it is hit and trial approach.
        3. 4-sensed can run away and find a path from their eyes- but still not able to run in a way which ensure them success all the time.
        4. 5-sensed are little better than 4 -sensed.
    3. Kashaya:
      1. 1-5 sensed- they do not have what they want. 1-sensed has less capabilities and more adversities, which causes more Kashaya.
  2. 5 sensed hellish:
    1. They do not have food, no water, and everybody is killing them.
  3. 5 sensed karambhoomi human: They do arrange food and water for themselves. However their protection has following complications:
    1. They can;t save themselves against the natural disasters like earthquake, though they find home to protect themselves against cold and heat.
    2. They can;t save themselves against corruption, and malpractices in the country.
    3. They don't have what they want. A human wants ideal parents, sister, brother, wife, friends, roommates- but he has none of them ideal.
    4. They fall sick, and have to bear the pain on their own.
    5. Protection system is not good everywhere. Thirld world countries in Pancham Kaal currently has a very bad protection system.
    6. There is no protection for the ill behaviour one goes through by spouse, parents etc. If parents go through extreme behaviour, then policae may help- but in day today life, there is protection against the emotions of a human being. One has to suffer the consequences of the 'difference in opinion' with others- and hence has to make adjustments. Therefore there is no protection for his opinions.
  4. 5 sensed bhogbhoomi:
    1. Almost everything seems to be covered for what they long for. Everything is ideal there. One has ideal wife, ideal parents, ideal home, food etc. One does not have any attraction towards other woman, because his woman is too perfect to satisfiy his needs. And he has no fears and instability- everything is almost certain there. The environment, and people are around are perfect too. Kalpvriksha satisfy there needs of food, clothes and home. There are no boundaries around the home. And desires and achievements are matched.
  5. 5 sensed dev:
    1. peer pressure.
    2. Jealousy.

Hence Sansar is not the place to stay in.

Monday, May 5, 2008

poems part 2

Free:

I want to be a free ..
no greed to get anything which I do not have
no greed to get anything more, which I have
no hassles, if I lose what I have

I want to be a free

No anger if some enemy hurts
No anger if some friend hurts
No anger if expected does not happen
No anger if injustice happens

I want to be a free

No hassles, if some high person puts me down
No hassles, if some low person puts me down
No hassles, if my disciple puts me down
No hassled, if my admirers becomes my enemy

I want to be a free

No attraction, if the most beautiful person comes
No fear, if the most horrendous comes

I want to be a free

Seeking for Infinite freedom, which never ends
Seeking for infinite knowledge, which does not have a superset
Seeking for infinite happiness, which has no limits

I want to be free

================
Fly fly, this bird flies so high
eagerly and determined, in the wild wild sky

Somebody told her
there lie blue gems,
which colored the sky blue,
And in their search,
she flies so high

When she gets tired,
she rests in her mama's nest,
..safe from the wild sky,
And then back to her search
for something unknown
..and untold,
in the wild wild blue sky

I told her to hang on
the sky is so cold and wild,
the clouds and winds are cruel,
and your feathers are still innocent.
May be you can find better gems,
somewhere else..
may be in somebody's nest
may be in somebody's heart?
may be somewhere close to you..
may be within you.

so she changes her nest,
from one tree to another
from one forest to another,
from one country to another,
In discovery of gems
of bliss and joy

Unable to find,
she sets her trip again ..
into the wild sky,
in search of something
- unknown and untold,
Fly fly, this bird flies so high

Saturday, April 12, 2008

Hate the sin, not the sinner

Question: Why one hates a sinner? Why do not he just hate the sin, and not the sinner?
Answer: The reason is he is not able to differentiate in between sin and sinner. He thinks, they are one- and hence starts hating sin and sinner both.

Differentiating in between sin and sinner:
Fist lets see who is 'paapi'- He is a soul, who has accumulated karma because of which he is performing paap. So here we have definitely paap is happening in the soul- however it is happening because of the karma. And hence there is difference in the inherent nature of soul, and the paap which is happening inside.

And one who can appreciate above difference, would be able to just hate the sin, and not the sinner.

Gyaani looks at the sinner as a diseased person, and has compassion on him.

Sunday, March 30, 2008

Science vs Jainism

This is what people think, in general:

"Science is something which makes people life comfortable. It find new avenues to create pleasure happiness in our lives. It understand the natural phenomenon, and strives to modify the nature to make human race happier- to fulfill their needs and desires."

However the solutions it provides, are actually not able to satisify the complete needs- because it only tries to provide local solutions to local problems. And this kind of solution seems to give quick results, but lose its meaning in a long term. Because the laws using which which solutions are found, are not comprehensive.

The nature is studied using sensory knowledge, which in general read only surrounding objects within some limitations. For example our eyes can see object within 0.1 mm to 100km range, and with the aid of microsocope they can go from (10 power -9) m to very large range like the diameter of a galaxy. However it can not understand the things in details beyond these limitations.

It can not understand the phenomeno, which are not experimentable/repeatable/verifiable in lab. For example:
  1. Evidence of existence of soul by reincarnation evidences.
  2. Karma theory: The karma particles are too minute to be caught by current microsocopes. And one can not co-relate results of karma with the deeds which bound the karma earlier, using any current scientific method.
  3. Existence of Sidhha, who are beyond our sensory knowledge.
  4. etc

With the weakness of science in understanding these phenomenas, it provides a limited solution according to its limited knowledge- which is actually not the right solution. While the right solution takes care of all the laws into account.

With its limited understanding Science tries to provide sensory pleasure, and comfortable life- but does not think about the solution to the disease of birth and death- and association with Karma.

Also the limited solution of making life comfortable is not the right solution, because it binds too much karma, and also gives unhappiness in the current birth. It results in increased desire for objects, which makes one suffer even more. And the solutions it finds usually involves killing of animal beings and plants- which is definitely not an optimum solution from the perspective of maintaining the nature. And it wipes away the compassion for animals/plants from the heart of the people who uses the products made by Science. Compassion is root of dharma, which brings good karma. And by indulging in Science's solution, one wipes away his compassion, and it brings bad karma.

Therefore solutions by science are wrong solutions because of the following reasons:
  1. It does not incorporate all laws (cause and effect) relations while finding solutions.
  2. It tries to bring pleasure in life, but finally end up increasing more desires. And hence more sufferings.
  3. It's solutions do not follow Ahimsa. And hence using them results in influx of more bad Karma.
  4. With its solutions, it brings more competition among nations for money, control.
  5. Engineers/Scientist in the world has to work more, to brings advancement to the solutions of science. These days engineers/scientists work for around 8 hours a day. Earlier people used to work for 4 hours a day, and also had time to balance for Dharma Purusharth.
  6. It wipes away the good qualities in society like compassion, satisfaction, celibacy etc.
  7. Electricity: The electricity has made it possible for humans to move around in the night as well, which causes the death of so many small creatures (1-4 sensed beings).

Wednesday, March 5, 2008

Story on satisfaction


There was a young dog, named Tom. Once Tom was very hungry, not able to enjoy anything and just frustrated with hunger and tireness. Suddenly he found a piece of bone and grab that. He started chewing it. Bone was sharp so his inner mouth get hurt and it start little bleeding inside mouth. He love the taste of blood. He concluded its a bone that has all blood in it. He start chewing more and more and he keep getting more and more blood. He was enjoying it.

Suddenly one wise dog, name Sam, passed by. Sam looked at Tom and start laughing on him. He told Tom "you are fool, the blood you think you are getting from bone is actually your own blood and bone is infact hurting you rather than giving you anything else." Tom shouted on him "You are foold and jealous coz I have bone. When I didn't have bone, there was no blood. So it is obvious that it is coming from bone." Sam just left him alone and went on his way lauging on Tom's ignorance.


Now thats what happiness is all about. Its our own blood. We feel it is coming from some bone. We are not found a way how to taste it on our own and so we are depend on some or other bones.

Don't wait for any bones, just take the responsibility to make yourself happy. Slowly, happiness will become your nature and you won't need to depend on anything. There will no requirements then to be happy, its just that your existence itself is enough. Happiness is a default, if you see the child he is happy unless someone take his toy away from him. So there is some requirement to become unhappy. We have collected so many such requirements to unhappy that we forget happiness is our basic nature.

(.. extracted from a post on orkut discussion groups)

Friday, February 8, 2008

Bhagya vs. Purusharth(Luck vs Efforts)

Question: Whatever happens in present- is that entirely dictated by my karma(Bhagya), or I have some freedom to do my own efforts (Purusharth)?

Bhagya vs. Purusharth(Luck vs Efforts):

  • When we get some results without making conscious efforts, then it is sheer Bhagya which caused it. 
  • When we make conscious efforts to get something and we get it, then Purusharth and Bhagya both caused it.
  • When we make conscious efforts to get something and we do not achieve, then it was our Bhagya (bad Karma) which did not let us achieve it.

Advantage of knowing Bhagya and Purusharth:
  • One makes the efforts and leave the result on both Bhagya and Purusharth. This removes anxiety or fear of the result, but rather let us accept the results, and bring equanimity.

Two extremes of wrong understanding:


A) Bhagya-Vaad: Considering Bhagya to be only factor in everything happening is called 'Bhagya-Vaad'. This is a wrong belief, because we do not put efforts in this case.

B) Purusharth-Vaad: Considering Purusharth to be the only factor is everything is called 'Purusharth-Vaad'. This is a wrong belief.

Tuesday, January 15, 2008

Is DNA = Karma?

Scientists say that DNA is a code for the whole body. The human body looks so complicated with so many organs functioning together in sync with each other. And it is surprising to see that the whole body and its organs is dictated by how the DNA is. This looks so surprising, that there are little machine inside our cells, which replicate the DNAs and the cells get divided, and an embryo transforms into baby and it then transforms in a man. The body structure, and its organs are all coded in the DNA.

Is DNA = Karma?
Since DNA affects us so much, it seems that it may be the karma. And also there are some sites in DNA, which are called Genes, which contribute in our body changes, and so many sites which does not seem to be useful. The 'not so useful' sites seem to be similar to 'Visrasopachaya parmanu - विस्रसोपचय परमाणु', as described in the Yoga Margana in Gommatsaar Jeevakaand Ji. However it turns out that DNA can not be Karma. Here are the reasons for that:
1. When a living body dies, the Karma gets flown along with the soul to its new body. If DNA had been karma, it would have flown along with the soul- but DNA remains with the dead body.
2. Plants have DNA, but water, fire etc do not have DNA, while water and fire itself are living beings.
3. Karma particles are too small to be DNA. DNAs are in the range of 20-24 A, while karma particles are really really minute.

If Karma is not DNA, and DNA seems to be doing lot of things which Karma is supposed to do. So the question is how DNA and karma are related?

How Karma and DNA are related:
1. It seems that Karma particles modify the DNA which one inherits from the parents.
2. There are 8 types of karma, and it seems DNA does most of things which Naam Karma is supposed to do. So it seems some types of Naam Karma are responsible in constructing/modifying the DNA.

Insights in Karma, from the learning of DNA:
- DNA and its surrounding seems to be making a complicated machine to build the whole body. And DNA seems to be constructed/shaped by the Naam Karma. Now all types of karma does not seem to follow the same pattern. Gyanavarni, DarshanaVarni, Antaraya and mohania karma does not seem to be making machines, as Naam karma seems to be.


On Spiritual front (Analogy of Karma with DNA):
As there is DNA which dictates so many things - so we have Gyanavarni etc 8 karmas which, if similar to DNA, would have active and passive sites- which affect our gyaan etc 8 things. The site can be categorized in 3 ways:
1. Passive Sites: Sites which are passive- These are 'Visrasopachaya parmanu - विस्रसोपचय परमाणु'
2. Dormant Sites: Sites which will be active after some duration- These are karma which will be in rise after some duration, and would come with some intensity.
3. Active Sites: Sites which are active now- There are karma in Udaya, and would become passive, once they have given their effect.

Why does karma bind to soul:

From the scriptures- when the soul does kashaya it attracts the karam vaargana according to its Raaga-Dwesha. So from my DNA analogy above, it seems that the kashaya of soul works on all 3 sites as follows:
1. Passive Sites: Passive sites become active, which is called Bandh.
2. Dormant sites: Their duration and intensity may change, which is called Utkarshan and Apkarshan.
3. Active sites: Active sites may not be able to show their effect, or show their effect more than they were supposed depending on current kashaya and conditions.

So it seems our kashaya is responsible for all the things which are happening with us. Kashay bring karma, and which in turns affect our knowledge, emotions, body, surroundings etc.

How to get rid of karma:

The way to get rid of karma is to get detached- to not have any Kashaya. Lets see how getting no kashaya may help getting rid of karma with DNA analogy:
1. Passive Sites: Passive sites remain passive. Since there is no kashaya- so there is nothing which make them dormant or active.
2. Dormant Sites: This seems to be making an interesting case. When one does Kashaya, the dormant sites' intensity and time-to-activate increases, and when one stops kashaya, the domant sites' intensity and time-to-activate decreases. So in order for dormant to remain the same way, it needs some level of Kashaya by soul- and if that kashaya does not happen- the dormant sites starts becoming passive.
3. Active Sites: The acitve sites for Mohaniya do not result in much, when someone is trying to not have kashaya. This is valid only if Active sites not have great intensity. If they have high intensity, then the soul is not able to remain in no-kashaya state.


Open questions in DNA:

These are open questions I have- some specialist in DNA field may have answers.
1. Does all cells in a livng being have same DNA?
2. When we eat something, we are eating new DNA's. In that case how does it work out- dooesn't it clash with our exisiting DNAs?
3. How does DNA medicines work- do they repair all the DNAs in the body. Or just for some limited DNAs?
4. DNA come from our parents. However some living beings just get created in atmosphere. For example: In my dry lentils box- I see some small living beings get created, while they did not have any parents. How do their DNA get build in this case when they do not have parents or egg?
5. DNA of a person comes from parents- however for some persons, their body and interests does not completely relate at all with his parents and forefathers. Is Science able to answer that- or there are no answers till now?

Sunday, January 6, 2008

My trip to exhibition 'Body World'

I went to the exhibition Body World - 2 in San Jose tech museum on 05, Jan, 2008- and it was a great experience. Some people get enchanted to see the beauty which lies inside the complicated human body, and some realize how mortal our body is, and ponder over the relation between the soul and the body, and how body get evolved so complicated.

What does exhibition show:
The exhibition show the real internal organs of humans, and also some animals like horse. The following things were shown in the exhibition:

1. Bones: The whole skeleton was displayed which showed around 200 bones in human body and around 100 joints. Hands, knee joints, joints in legs were showen separately for a better insight.

2. Muscular system: Triceps, biceps, shoulder muscles and other muscles were shown.

3. Internal organs: Internal organs like kidney, stomach, small intestine, heart, spleen, liver, big intestine, kidney etc were shown. For a better understanding, they cut across organs to display the internals. For example to show the internal large surface area of small intestine, they cut it open and displayed.

4. Diseased organs: They displayed- a smokers lung which looked black. Also many organs infected with tumour etc were displayed.

5. Nervous system: The nerves were shown, which run from brain to almost every part of body. Interestingly, heart has its own little nervous system.

6. Internal Systems: There were separate bodies and organs displayed to explain digestion, urine and other systems.

How did the displayed human bodies come from:
The human bodies were made from a Plastination process, which is developed by Gunther von Hagens. . The Plastinization is explained at http://www.bodyworlds.com/en/plastination/method_plastination.html.



What I learnt from the exhibition:

I essentially started appreciating the complexity of human body. With this appreciation, came the following learnings:

Relation between body and soul: The story of a body starts when a soul enters a new little body, and later body gets developed in a big complicated system. The question arises- how body gets developed in such a complicated system of multiple organs functioning together. The code for the body seems to be the DNA, as scientists find. And religion says- it is karma. There has to be reconcilation here in these two point of views. One case may be - The karma dictates which parent should one take birth with- and that recoinciles karma and DNA. DNA is at the level of 1/(10 power -10), which is actually far bigger than karma particles. So it seems karma lies at the core which dictates, which parent to chose, and once the parents are chosen, how its DNA would be different than the parents. (I will update this once I have more knowledge on DNA.)

Karma are more complicated than the body: Body is what we see from outside, and it internally has a very complicated system. And the code of this complicated system lies in Karma. And actually karma's job is not to just form the body, but actually it is responsible for lot more things than just the body. Karma influences our relationship with people around, our finances, job, our intelligence, our emotions in general, our accidents in life, our good times and bad times in life, our age, our reputation in society and friends, our interest toward religion and lot many things. There Karma has lot more information, and part of it is encoding for the body.

What lies behind karma: Behind Karma lies emotions- the emotions to have something, to not have something. In other words- to hate, anger, greed, deceipt, attraction, laughter, jealousy etc. The emotions has multiple types, and one keeps doing it continuosly, and continously bringing more karma, and also changing the exisited bound karma.

Body changes as Karma changes (partial statement): Body forms with the influence of Karma, however we should not think that karma stops its role, once the body is formed. The karma still influences and bring changes to its body. For example, we can see - when someone starts worshipping God, his health starts getting better. This comes from making karma better, which brings changes in body. However there can be changes to some extent- it definitely can not cure amputed hands.

Karma changes as emotion changes: As body changes, our karma also changes. It brings difference to karma getting influxed, and also to the bound karma.

All above process seems so strange and weird, but its true.

Another angle: Structure inside the plants(onion), and other animals: Though the exhibition shows the internal of human body after plastinizationm, which takes a whole lot of dedicated research and many research man years for such a dedication. However there are many living beings we can see without that process. For example- plants - we can see it inside. How onions, cucumber, cashew nuts and other plants look from inside. The have also a structure inside, which agains stems from DNA, karma, and links to their emotions in previous births. In contrast to human, they have different color, smell etc.

मैं किसी को छूता ही नहीं

वास्तविक जगत और जो जगत हमें दिखाई देता है उसमें अन्तर है। जो हमें दिखता है, वो इन्द्रिय से दिखता है और इन्द्रियों की अपनी सीमितता है। और जो ...