Jainism on Globalization

Globalization connects the world. And Deshvrata, and Digvrata limits our scope- limits the boundaries.

Actually because of Globalization, the inspiration for Paap and sensory pleasure increases. With no globalization, one looks for his bride, job and education within a certain area. Now with Globalization, one has a broader choices to look from, and makes every effort to get the best which he can. It increases his desires, and take towards the wrong direction.

Planning out in advance

This is a worldly blog.

The things we want to do fall in two buckets: One is when we are responsible and doer of the thing. And the other is when we have lot of people involved in getting the things done.

In both the cases, the planning is needed. However it becomes more important in the later case. Actually not just the planning, but planning and communicating to others. It solves two problems essentially:
1. Others are mentally ready to do the things according to the planning.
2. In case they do not agree to the plan, they would only support in getting the things done if they have made themselves agree to the plan- no matter they like it or not. In case the things has not been planned and communicated, the emotions of other people will show up during getting the things done- and it will create problems.

Learnings from Dhanendra from his training

1. Lets say someone is writing book, and makes a great a effort and then puts it in the river. Does it make sense for him to write the book?

No. Similarly, we are doing things in life- managing family job, which ends after the life- that also does not make sense.

2. If someone is acting unfair to me. Should I have bad feeling for him.

No. because he is unfair because of his upbrining. And hence the real cause if his parents. And why his parents taught him wrong things - because they were taught badly by their experiences and their own teaching. So now the real cause is something else. It seems there is a big chain of cause and effect relations- so we can not just blame the person who is acting unfair to me.

Sadhu Mul gun

साधु के 28 मूलगुण - Summary

5 महाव्रत

(१) अहिंसाणुव्रत २) सत्याणुव्रत ३) अचौर्याणुव्रत ४) ब्रह्मचर्याणुव्रत ५) अपरिग्रहाणुव्रत

5 इंद्रिय-विजय

(१) स्पर्श २) रस ३) गंध ४) वर्ण ५) कर्ण

5 समिति

(१) ईर्या २) भाषा ३) ऎषणा ४) आदाननिक्षेपण ५) व्युत्सर्ग

6 आवश्यक

(१) सामायिक २) वंदना ३) स्तुति ४) प्रत्याख्यान ५) प्रतिक्रमण ६) कायोत्सर्ग

7 अन्य

१) नग्नता २) अस्नान ३) केश-लोंच ४) अदंत-धवन ५) एक बार आहार ६) खडे-खडे आहार करना ७) भूमि-शयन

Udaya Vyachhati Chart

गुणस्थान	No.	व्युच्छिन्न प्रकृतियां
मिथ्यात्त्व	5	मिथ्यात्व, आतप, सूक्ष्म, अपर्याप्त, साधारण
सासादन	9	अनन्तानुबन्धी-४, एकेन्द्रिय, स्थावर, द्वीन्द्रिय, त्रीन्द्रिय, चतुरिन्द्रिय
मिश्र	1	मिश्र
अविरत	17	अप्रत्याख्यान-४, वैक्रियिक शरीर-आंगोपांग, नरकायु-गति-गतुआनुपूर्वी, देवायु-गति-गतुआनुपूर्वी, मनुष्यगत्यानुपूर्वी, तिर्यंचगत्यानुपूर्वी, दुर्भग, अनादेय, अयशकीर्ति
देश विरत	8	प्रत्याख्यान-४, तिर्यंचायु, उद्योत, नीचगोत्र, तिर्यंचगति
प्रमत्त-संयत	5	आहारकशरीर-आंगोपांग, स्त्यानगृद्धी, निद्रानिद्रा, प्रचलाप्रचला
अप्रमत्त-संयत	4	सम्यक्तव, अर्धनाराच-कीलित, सृपाटिकासंहनन
अपूर्वकरण	6	हास्य, रति, अरति, शोक, भय, जुगुप्सा
अनिवृत्तिकरण	6	स्त्री-वेद, पुरुष-वेद, नंपुसक-वेद, संज्वलन-क्रोध-मान-माया
सूक्ष्म-सांपराय	1	संज्वलन लोभ
उपशांत-कषाय	2	वज्रनाराच, नाराचसंहनन
क्षीण-कषाय	16	निद्रा, प्रचला, ज्ञानावर्णी-५, दर्शनावर्णी-४, अन्तराय-५
सयोग-केवली	30	एक वेदनीय, वज्रर्षभनार्राचसंहनन, निर्माण, स्थिर, अस्थिर, शुभ-अशुभ, सुस्वर-दुस्वर, प्रशस्त-अप्रशस्त विहायोगति, औदारिक शरीर-आंगोपांग, तैजस-कार्माण शरीर, ६ संस्थान, वर्णादिक-४, अगुरुलघु, उपघात, परघात, उच्छवास, प्रत्येक
अयोग-केवली	12	एक वेदनीय, मनुष्य गति, पंचेन्द्रिय, सुभग, त्रस, बादर, पर्याप्त, आदेय, यशस्कीर्ति, तीर्थंकर, मनुषायु, उच्चगोत्र

Sansaar is full of Dukhha

Lets divide the living beings in Sansaar in the following categories:

1. 1-5 sensed
2. 5 sensed hellish
3. 5 sensed bhogbhoomi human
4. 5 sensed karmabhoomi human
5. 5 sensed dev

1. 1-5 sensed (animals, plants):
1. Food, water: Nobody has surity of food, water.
1. Dimensions of 'Surity of Food, water etc':
1. Whether they are sure, they will get the food.
2. How much capabilities they have to acquire food.
3. Do they have a way to secure the food for future.
4. How much the food is dependent on them, and how much is on the nature in general.
2. Analysis of Dukha in terms of Food, Dukhaa etc:
1. 1-sensed does not even have ways to procure it. It gets what is directly avaialable to it.
2. 2-sensed can move around and find food through his sense of taste. However it can not smell or look through the way.
3. 3-sensed one can also move around and use his nose to smell the things in addition to taste. The smell capability helps him track a certain path, as ants do.
4. 4-sensed one can also move around and in addition has the capability to see his path through.
5. 5-sensed can hear, and 'Sangyi' one can think also. However there is no good way they can store the food for the future.
2. Protection plan: Nobody has great protection plan:
1. Dimensions of Protection Plan:
1. Whether they can run away from cold/heat
2. Whether they can develop ways to protect themselves from cold/heat
2. Analysis of Protection plan:
1. 1-sensed beings neither can run away from cold/heat nor develop protection ways from cold/heat.
2. 2, 3-sensed can run away, but do not have clarity on where to run- so for them it is hit and trial approach.
3. 4-sensed can run away and find a path from their eyes- but still not able to run in a way which ensure them success all the time.
4. 5-sensed are little better than 4 -sensed.
3. Kashaya:
1. 1-5 sensed- they do not have what they want. 1-sensed has less capabilities and more adversities, which causes more Kashaya.
2. 5 sensed hellish:
1. They do not have food, no water, and everybody is killing them.
3. 5 sensed karambhoomi human: They do arrange food and water for themselves. However their protection has following complications:
1. They can;t save themselves against the natural disasters like earthquake, though they find home to protect themselves against cold and heat.
2. They can;t save themselves against corruption, and malpractices in the country.
3. They don't have what they want. A human wants ideal parents, sister, brother, wife, friends, roommates- but he has none of them ideal.
4. They fall sick, and have to bear the pain on their own.
5. Protection system is not good everywhere. Thirld world countries in Pancham Kaal currently has a very bad protection system.
6. There is no protection for the ill behaviour one goes through by spouse, parents etc. If parents go through extreme behaviour, then policae may help- but in day today life, there is protection against the emotions of a human being. One has to suffer the consequences of the 'difference in opinion' with others- and hence has to make adjustments. Therefore there is no protection for his opinions.
4. 5 sensed bhogbhoomi:
1. Almost everything seems to be covered for what they long for. Everything is ideal there. One has ideal wife, ideal parents, ideal home, food etc. One does not have any attraction towards other woman, because his woman is too perfect to satisfiy his needs. And he has no fears and instability- everything is almost certain there. The environment, and people are around are perfect too. Kalpvriksha satisfy there needs of food, clothes and home. There are no boundaries around the home. And desires and achievements are matched.
5. 5 sensed dev:
1. peer pressure.
2. Jealousy.

Hence Sansar is not the place to stay in.

poems part 2

Free:

I want to be a free ..
no greed to get anything which I do not have
no greed to get anything more, which I have
no hassles, if I lose what I have

I want to be a free

No anger if some enemy hurts
No anger if some friend hurts
No anger if expected does not happen
No anger if injustice happens

I want to be a free

No hassles, if some high person puts me down
No hassles, if some low person puts me down
No hassles, if my disciple puts me down
No hassled, if my admirers becomes my enemy

I want to be a free

No attraction, if the most beautiful person comes
No fear, if the most horrendous comes

I want to be a free

Seeking for Infinite freedom, which never ends
Seeking for infinite knowledge, which does not have a superset
Seeking for infinite happiness, which has no limits

I want to be free

================
Fly fly, this bird flies so high
eagerly and determined, in the wild wild sky

Somebody told her
there lie blue gems,
which colored the sky blue,
And in their search,
she flies so high

When she gets tired,
she rests in her mama's nest,
..safe from the wild sky,
And then back to her search
for something unknown
..and untold,
in the wild wild blue sky

I told her to hang on
the sky is so cold and wild,
the clouds and winds are cruel,
and your feathers are still innocent.
May be you can find better gems,
somewhere else..
may be in somebody's nest
may be in somebody's heart?
may be somewhere close to you..
may be within you.

so she changes her nest,
from one tree to another
from one forest to another,
from one country to another,
In discovery of gems
of bliss and joy

Unable to find,
she sets her trip again ..
into the wild sky,
in search of something
- unknown and untold,
Fly fly, this bird flies so high