Udaya Vyachhati Chart

गुणस्थान	No.	व्युच्छिन्न प्रकृतियां
मिथ्यात्त्व	5	मिथ्यात्व, आतप, सूक्ष्म, अपर्याप्त, साधारण
सासादन	9	अनन्तानुबन्धी-४, एकेन्द्रिय, स्थावर, द्वीन्द्रिय, त्रीन्द्रिय, चतुरिन्द्रिय
मिश्र	1	मिश्र
अविरत	17	अप्रत्याख्यान-४, वैक्रियिक शरीर-आंगोपांग, नरकायु-गति-गतुआनुपूर्वी, देवायु-गति-गतुआनुपूर्वी, मनुष्यगत्यानुपूर्वी, तिर्यंचगत्यानुपूर्वी, दुर्भग, अनादेय, अयशकीर्ति
देश विरत	8	प्रत्याख्यान-४, तिर्यंचायु, उद्योत, नीचगोत्र, तिर्यंचगति
प्रमत्त-संयत	5	आहारकशरीर-आंगोपांग, स्त्यानगृद्धी, निद्रानिद्रा, प्रचलाप्रचला
अप्रमत्त-संयत	4	सम्यक्तव, अर्धनाराच-कीलित, सृपाटिकासंहनन
अपूर्वकरण	6	हास्य, रति, अरति, शोक, भय, जुगुप्सा
अनिवृत्तिकरण	6	स्त्री-वेद, पुरुष-वेद, नंपुसक-वेद, संज्वलन-क्रोध-मान-माया
सूक्ष्म-सांपराय	1	संज्वलन लोभ
उपशांत-कषाय	2	वज्रनाराच, नाराचसंहनन
क्षीण-कषाय	16	निद्रा, प्रचला, ज्ञानावर्णी-५, दर्शनावर्णी-४, अन्तराय-५
सयोग-केवली	30	एक वेदनीय, वज्रर्षभनार्राचसंहनन, निर्माण, स्थिर, अस्थिर, शुभ-अशुभ, सुस्वर-दुस्वर, प्रशस्त-अप्रशस्त विहायोगति, औदारिक शरीर-आंगोपांग, तैजस-कार्माण शरीर, ६ संस्थान, वर्णादिक-४, अगुरुलघु, उपघात, परघात, उच्छवास, प्रत्येक
अयोग-केवली	12	एक वेदनीय, मनुष्य गति, पंचेन्द्रिय, सुभग, त्रस, बादर, पर्याप्त, आदेय, यशस्कीर्ति, तीर्थंकर, मनुषायु, उच्चगोत्र

Sansaar is full of Dukhha

Lets divide the living beings in Sansaar in the following categories:

1. 1-5 sensed
2. 5 sensed hellish
3. 5 sensed bhogbhoomi human
4. 5 sensed karmabhoomi human
5. 5 sensed dev

1. 1-5 sensed (animals, plants):
1. Food, water: Nobody has surity of food, water.
1. Dimensions of 'Surity of Food, water etc':
1. Whether they are sure, they will get the food.
2. How much capabilities they have to acquire food.
3. Do they have a way to secure the food for future.
4. How much the food is dependent on them, and how much is on the nature in general.
2. Analysis of Dukha in terms of Food, Dukhaa etc:
1. 1-sensed does not even have ways to procure it. It gets what is directly avaialable to it.
2. 2-sensed can move around and find food through his sense of taste. However it can not smell or look through the way.
3. 3-sensed one can also move around and use his nose to smell the things in addition to taste. The smell capability helps him track a certain path, as ants do.
4. 4-sensed one can also move around and in addition has the capability to see his path through.
5. 5-sensed can hear, and 'Sangyi' one can think also. However there is no good way they can store the food for the future.
2. Protection plan: Nobody has great protection plan:
1. Dimensions of Protection Plan:
1. Whether they can run away from cold/heat
2. Whether they can develop ways to protect themselves from cold/heat
2. Analysis of Protection plan:
1. 1-sensed beings neither can run away from cold/heat nor develop protection ways from cold/heat.
2. 2, 3-sensed can run away, but do not have clarity on where to run- so for them it is hit and trial approach.
3. 4-sensed can run away and find a path from their eyes- but still not able to run in a way which ensure them success all the time.
4. 5-sensed are little better than 4 -sensed.
3. Kashaya:
1. 1-5 sensed- they do not have what they want. 1-sensed has less capabilities and more adversities, which causes more Kashaya.
2. 5 sensed hellish:
1. They do not have food, no water, and everybody is killing them.
3. 5 sensed karambhoomi human: They do arrange food and water for themselves. However their protection has following complications:
1. They can;t save themselves against the natural disasters like earthquake, though they find home to protect themselves against cold and heat.
2. They can;t save themselves against corruption, and malpractices in the country.
3. They don't have what they want. A human wants ideal parents, sister, brother, wife, friends, roommates- but he has none of them ideal.
4. They fall sick, and have to bear the pain on their own.
5. Protection system is not good everywhere. Thirld world countries in Pancham Kaal currently has a very bad protection system.
6. There is no protection for the ill behaviour one goes through by spouse, parents etc. If parents go through extreme behaviour, then policae may help- but in day today life, there is protection against the emotions of a human being. One has to suffer the consequences of the 'difference in opinion' with others- and hence has to make adjustments. Therefore there is no protection for his opinions.
4. 5 sensed bhogbhoomi:
1. Almost everything seems to be covered for what they long for. Everything is ideal there. One has ideal wife, ideal parents, ideal home, food etc. One does not have any attraction towards other woman, because his woman is too perfect to satisfiy his needs. And he has no fears and instability- everything is almost certain there. The environment, and people are around are perfect too. Kalpvriksha satisfy there needs of food, clothes and home. There are no boundaries around the home. And desires and achievements are matched.
5. 5 sensed dev:
1. peer pressure.
2. Jealousy.

Hence Sansar is not the place to stay in.

poems part 2

Free:

I want to be a free ..
no greed to get anything which I do not have
no greed to get anything more, which I have
no hassles, if I lose what I have

I want to be a free

No anger if some enemy hurts
No anger if some friend hurts
No anger if expected does not happen
No anger if injustice happens

I want to be a free

No hassles, if some high person puts me down
No hassles, if some low person puts me down
No hassles, if my disciple puts me down
No hassled, if my admirers becomes my enemy

I want to be a free

No attraction, if the most beautiful person comes
No fear, if the most horrendous comes

I want to be a free

Seeking for Infinite freedom, which never ends
Seeking for infinite knowledge, which does not have a superset
Seeking for infinite happiness, which has no limits

I want to be free

================
Fly fly, this bird flies so high
eagerly and determined, in the wild wild sky

Somebody told her
there lie blue gems,
which colored the sky blue,
And in their search,
she flies so high

When she gets tired,
she rests in her mama's nest,
..safe from the wild sky,
And then back to her search
for something unknown
..and untold,
in the wild wild blue sky

I told her to hang on
the sky is so cold and wild,
the clouds and winds are cruel,
and your feathers are still innocent.
May be you can find better gems,
somewhere else..
may be in somebody's nest
may be in somebody's heart?
may be somewhere close to you..
may be within you.

so she changes her nest,
from one tree to another
from one forest to another,
from one country to another,
In discovery of gems
of bliss and joy

Unable to find,
she sets her trip again ..
into the wild sky,
in search of something
- unknown and untold,
Fly fly, this bird flies so high

Hate the sin, not the sinner

Question: Why one hates a sinner? Why do not he just hate the sin, and not the sinner?
Answer: The reason is he is not able to differentiate in between sin and sinner. He thinks, they are one- and hence starts hating sin and sinner both.

Differentiating in between sin and sinner:
Fist lets see who is 'paapi'- He is a soul, who has accumulated karma because of which he is performing paap. So here we have definitely paap is happening in the soul- however it is happening because of the karma. And hence there is difference in the inherent nature of soul, and the paap which is happening inside.

And one who can appreciate above difference, would be able to just hate the sin, and not the sinner.

Gyaani looks at the sinner as a diseased person, and has compassion on him.

Science vs Jainism

This is what people think, in general:

"Science is something which makes people life comfortable. It find new avenues to create pleasure happiness in our lives. It understand the natural phenomenon, and strives to modify the nature to make human race happier- to fulfill their needs and desires."

However the solutions it provides, are actually not able to satisify the complete needs- because it only tries to provide local solutions to local problems. And this kind of solution seems to give quick results, but lose its meaning in a long term. Because the laws using which which solutions are found, are not comprehensive.

The nature is studied using sensory knowledge, which in general read only surrounding objects within some limitations. For example our eyes can see object within 0.1 mm to 100km range, and with the aid of microsocope they can go from (10 power -9) m to very large range like the diameter of a galaxy. However it can not understand the things in details beyond these limitations.

It can not understand the phenomeno, which are not experimentable/repeatable/verifiable in lab. For example:

1. Evidence of existence of soul by reincarnation evidences.
2. Karma theory: The karma particles are too minute to be caught by current microsocopes. And one can not co-relate results of karma with the deeds which bound the karma earlier, using any current scientific method.
3. Existence of Sidhha, who are beyond our sensory knowledge.
4. etc

With the weakness of science in understanding these phenomenas, it provides a limited solution according to its limited knowledge- which is actually not the right solution. While the right solution takes care of all the laws into account.

With its limited understanding Science tries to provide sensory pleasure, and comfortable life- but does not think about the solution to the disease of birth and death- and association with Karma.

Also the limited solution of making life comfortable is not the right solution, because it binds too much karma, and also gives unhappiness in the current birth. It results in increased desire for objects, which makes one suffer even more. And the solutions it finds usually involves killing of animal beings and plants- which is definitely not an optimum solution from the perspective of maintaining the nature. And it wipes away the compassion for animals/plants from the heart of the people who uses the products made by Science. Compassion is root of dharma, which brings good karma. And by indulging in Science's solution, one wipes away his compassion, and it brings bad karma.

Therefore solutions by science are wrong solutions because of the following reasons:

1. It does not incorporate all laws (cause and effect) relations while finding solutions.
2. It tries to bring pleasure in life, but finally end up increasing more desires. And hence more sufferings.
3. It's solutions do not follow Ahimsa. And hence using them results in influx of more bad Karma.
4. With its solutions, it brings more competition among nations for money, control.
5. Engineers/Scientist in the world has to work more, to brings advancement to the solutions of science. These days engineers/scientists work for around 8 hours a day. Earlier people used to work for 4 hours a day, and also had time to balance for Dharma Purusharth.
6. It wipes away the good qualities in society like compassion, satisfaction, celibacy etc.
7. Electricity: The electricity has made it possible for humans to move around in the night as well, which causes the death of so many small creatures (1-4 sensed beings).
   

Story on satisfaction

There was a young dog, named Tom. Once Tom was very hungry, not able to enjoy anything and just frustrated with hunger and tireness. Suddenly he found a piece of bone and grab that. He started chewing it. Bone was sharp so his inner mouth get hurt and it start little bleeding inside mouth. He love the taste of blood. He concluded its a bone that has all blood in it. He start chewing more and more and he keep getting more and more blood. He was enjoying it.

Suddenly one wise dog, name Sam, passed by. Sam looked at Tom and start laughing on him. He told Tom "you are fool, the blood you think you are getting from bone is actually your own blood and bone is infact hurting you rather than giving you anything else." Tom shouted on him "You are foold and jealous coz I have bone. When I didn't have bone, there was no blood. So it is obvious that it is coming from bone." Sam just left him alone and went on his way lauging on Tom's ignorance.

Now thats what happiness is all about. Its our own blood. We feel it is coming from some bone. We are not found a way how to taste it on our own and so we are depend on some or other bones.

Don't wait for any bones, just take the responsibility to make yourself happy. Slowly, happiness will become your nature and you won't need to depend on anything. There will no requirements then to be happy, its just that your existence itself is enough. Happiness is a default, if you see the child he is happy unless someone take his toy away from him. So there is some requirement to become unhappy. We have collected so many such requirements to unhappy that we forget happiness is our basic nature.

(.. extracted from a post on orkut discussion groups)

Bhagya vs. Purusharth(Luck vs Efforts)

Question: Whatever happens in present- is that entirely dictated by my karma(Bhagya), or I have some freedom to do my own efforts (Purusharth)?

Bhagya vs. Purusharth(Luck vs Efforts):

• When we get some results without making conscious efforts, then it is sheer Bhagya which caused it. 

• When we make conscious efforts to get something and we get it, then Purusharth and Bhagya both caused it.

• When we make conscious efforts to get something and we do not achieve, then it was our Bhagya (bad Karma) which did not let us achieve it.

Advantage of knowing Bhagya and Purusharth:

• One makes the efforts and leave the result on both Bhagya and Purusharth. This removes anxiety or fear of the result, but rather let us accept the results, and bring equanimity.

Two extremes of wrong understanding:

A) Bhagya-Vaad: Considering Bhagya to be only factor in everything happening is called 'Bhagya-Vaad'. This is a wrong belief, because we do not put efforts in this case.

B) Purusharth-Vaad: Considering Purusharth to be the only factor is everything is called 'Purusharth-Vaad'. This is a wrong belief.